Sixth Sunday of Lent: Palm/Passion Sunday

Scripture: Psalm 24

". . . Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is this King of glory? The LORD of hosts, he is the King of glory."

Hymn: "Hail to the Lord's Anointed," UMH 203
James Montgomery, 1821

"Hail to the Lord's Anointed, great David's greater Son!
Hail in the time appointed, his reign on earth begun!
He comes to break oppression, to set the captive free;
To take away transgression, and rule in equity."

Prayer:

King Jesus! Blessed are you; you come in the name of the Lord!

But Jesus, there are tears in your eyes! Tears for your beloved Jerusalem, a city of fickle treachery, even now welcoming the Savior whom they will put to death in five short days.

Not I, Lord! I will stand by you. I will -- I swear it! But my heart stops cold at my own words, for even in the brightness of Sunday's midday, I can already hear the crowing of Friday's dawn.

Jesus! Oh, Jesus! Give me grace to face this holiest and darkest of weeks as I trace your path. Even now, the cross casts its shadow.

Advent, Week 1: Wednesday

Psalm 122 (NRSV):

I was glad when they said to me, "Let us go to the house of the LORD!" Our feet are standing within your gates, O Jerusalem. Jerusalem built as a city that is bound firmly together. To it the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD. For there the thrones for judgment were set up, the thrones of the house of David.

Psalm 122:1 is one of the first verses of Scripture that I learned as a child. Of course, as a little child I believed it meant that I should be glad to go to church, which makes sense because I always was glad to go to church. Church was one of the places where I knew I was loved and cared about, where I knew I belonged.

I've learned a lot more about the celebratory Psalms since my childhood. Now I marvel at how these dear, familiar words were almost certainly sung by pilgrims making their way up to Jerusalem for the festivals. I'm also reminded, in verse 5, that Jerusalem was a new city in the time of David, in some senses a neutral one, designed specifically to be the capital, where all twelve tribes remembered their commonality and renewed their unity.

The coming of Christ as Messiah was not to the throne city, which was already reduced to being capital of a divided mishmash of a conquered, occupied nation. Instead, the Son of David came to reign among the poor, as one of them. From his borrowed makeshift feed trough of a crib to his borrowed grave, the King of kings' earthly life was marked by embraced poverty. What few possessions Jesus owned, he held very lightly. Even his clothes were taken from him and divided by his executioners. Jesus came in such a way that we could -- indeed, we must -- accept him as he is, not for what he has. He permitted nothing to come between him and people, and though he no longer walks this earth in his human body, there is still nothing in the way of approaching him.

As Michael Card put it in his song,"Jubilee," we can "look into our Judge's face and see a Savior there." Jesus is our Jerusalem, he is our Jubilee, he is our Salvation! I am glad whenever I hear, "Let us go to Jesus."

Advent, Week 1: Monday

Isaiah 2:2-3 (NRSV)

"In days to come the mountain of the Lord's house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say, 'Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.' For out of Zion shall go forth instruction, and the word of the LORD from Jerusalem."

I've been thinking today about what "Zion" and "the mountain of the Lord's house" means to us Christians in the West, at the close of 2007. It's not my intention to get into all the possible details of the historical context of Isaiah's message concerning Judah and Jerusalem, but simply to outline a few thoughts about how that message intersects with where and how we live now as Christians.

First of all, if we consider the actual city of Jerusalem, it 's interesting that nations do stream to Jerusalem. Peoples of three different world-wide faiths claim Jerusalem as a (or the) capital of their historic faith. Unfortunately, this has resulted in fierce contention for occupation of it. This is sadly ironic, considering the prophecy of verse 4 which follows. Some people come to the earthly, physical Jerusalem today to pray, some to see the sights, and some to learn. Some come, and even stay, to foment further discord among the very uneasy truce that often holds there. But when we think of Jerusalem, we don't see it as the supreme center of learning from the Lord that Isaiah prophesied it would be. It's simply an interesting, old, important, but mainly violent place that most people never visit.

So I began to wonder, what are the "jerusalems" of the world?

• For "what happens there, stays there" naughtiness, we have Las Vegas.
  
• For fashion and style, we have Paris and Milan.
  
• For celebrity and conspicuous consumption, we have Los Angeles.
  
• For the hub of world commerce and finance, we have New York and Tokyo.
  
• For history and tradition (with a fair bit of funkiness in the mix), we have London.
  
• For more history and tradition, especially religious-style, we have Rome.
  

There are many, many more "centers" and I'm certain my list could be improved. What I could not really come up with, however, was a modern-day equivalent of Isaiah's visionary city of God's own instruction. We have no one place where all the world knows they can go to learn from God.

What this tells me is that we have to settle for smaller, more intimate "centers" of godly learning. We grafted branches -- Christians -- have received precious instruction from God. According to Jesus the Christ, we are to "teach [all nations] to obey all that [Christ has] commanded [us]." When we've been taught, we're expected to teach others. (As with anything, learning that is hoarded and kept to oneself quickly becomes ingrown and does no one else any good.)

I believe that our churches, our communities of worship, learning, and service, are supposed to be "little jerusalems" to the world. We should be living, 24-7 examples of the teaching of God, reflecting the richness of God's wisdom and practicing the grace by which we have been saved.

As Advent begins, I hope to be that kind of beacon toward God for those who are dying for what only God can provide. I pray that I may be a channel through which God can work to draw others to the divine heart. The first candle is lit. I pray that I, too, may shine brightly for Christ.