Scripture: Isaiah 6:1-8
". . . 'Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.' . . . Then I heard the voice of the LORD saying, 'Whom shall I send, and who will go for us?' And I said, 'Here am I; send me!" . . ."
Hymn: "The Voice of God is Calling," UMH 436
John Haynes Holmes, 1913
". . . From ease and plenty save us;
From pride of place absolve;
Purge us from low desire;
Lift us to high resolve;
Take us and make us holy;
Teach us your will and way.
Speak, and behold! we answer;
Command, and we obey!"
Prayer:
Holy, holy, holy God! With the host of Isaiah's vision, I can find only this ancient heavenly cry to give words to my heart's fullness.
But you, holy God, require holy people and holy obedience. Can I be your messenger? Only with your help. Lord, burn away all that is unholy in me, and give me bold courage to go where you send me.
Showing posts with label Christian vocation. Show all posts
Showing posts with label Christian vocation. Show all posts
Saturday, March 15, 2008
Tuesday, March 04, 2008
Lent: Day 24
Scripture: Isaiah 45
" 'Do not fear, for I have redeemed you; I have called you by name, you are mine. . . . You are my witnesses,' says the LORD, 'and my servant whom I have chosen, so that you may know and believe me and understand that I am he. . . . Do not remember the former things, or consider the things of old. I am about to do a new thing . . . I, I am He who blots out your transgressions for my own sake, and I will not remember your sins. . . .' "
Hymn: "How Firm a Foundation," UMH 529
"K" in Rippon's Selection of Hymns, 1787
". . . 'Fear not, I am with the, O be not dismayed,
For I am thy God and will still give thee aid;
I'll strengthen and help thee, and cause thee to stand
Upheld by my righteous, omnipotent hand.' . . ."
Prayer:
Called by name! O loving God, you know my name!
I want to follow you, dear God, wherever you lead me. I give you myself, including my darkest fears, and trust you to use my life in the way that pleases you most.
I ask only that you keep calling my name, God. I belong to you.
" 'Do not fear, for I have redeemed you; I have called you by name, you are mine. . . . You are my witnesses,' says the LORD, 'and my servant whom I have chosen, so that you may know and believe me and understand that I am he. . . . Do not remember the former things, or consider the things of old. I am about to do a new thing . . . I, I am He who blots out your transgressions for my own sake, and I will not remember your sins. . . .' "
Hymn: "How Firm a Foundation," UMH 529
"K" in Rippon's Selection of Hymns, 1787
". . . 'Fear not, I am with the, O be not dismayed,
For I am thy God and will still give thee aid;
I'll strengthen and help thee, and cause thee to stand
Upheld by my righteous, omnipotent hand.' . . ."
Prayer:
Called by name! O loving God, you know my name!
I want to follow you, dear God, wherever you lead me. I give you myself, including my darkest fears, and trust you to use my life in the way that pleases you most.
I ask only that you keep calling my name, God. I belong to you.
Saturday, February 16, 2008
Lent: Day 10
Scripture: Matthew 28:16-20
". . . Go therefore and make disciples of all nations . . . And remember, I am with you always . . ."
Hymn: "Here I Am, Lord," UMH 593
Dan Schutte, 1981
"I, the Lord of sea and sky, I have heard my people cry.
All who dwell in dark and sin my hand will save.
I, who made the stars of night, I will make their darkness bright.
Who will bear my light to them?
Whom shall I send?
Here I am, Lord . . ."
Prayer:
Jesus, Teacher of all disciples, make me a disciple-maker for you. Teach me first, make me your faithful disciple by your Holy Spirit's power, then send me out to catch people for you.
Here I am, Lord. Send me.
". . . Go therefore and make disciples of all nations . . . And remember, I am with you always . . ."
Hymn: "Here I Am, Lord," UMH 593
Dan Schutte, 1981
"I, the Lord of sea and sky, I have heard my people cry.
All who dwell in dark and sin my hand will save.
I, who made the stars of night, I will make their darkness bright.
Who will bear my light to them?
Whom shall I send?
Here I am, Lord . . ."
Prayer:
Jesus, Teacher of all disciples, make me a disciple-maker for you. Teach me first, make me your faithful disciple by your Holy Spirit's power, then send me out to catch people for you.
Here I am, Lord. Send me.
Saturday, January 19, 2008
Musings on Anthropology and Identity
I've been reading a lot lately about how girls and women ought to be identified, and it got me to thinking about names and identities and what our Christian faith says about these things. I can promise you one thing: this will NOT be a scholarly treatise. Rather, it will by my attempt to work out my own understanding of a complex issue that I believe is causing major problems for our Christian witness in the world.
This crystallized for me with what I assume is a misreading of a comment at the CBE Scroll, in which one commenter took another commenter to be saying that a wife ought to respect her husband as HER father. (I had read the comment in question, and I think rightly read it to say that a wife ought to respect her husband as the father of their children.)
The second commenter talked about how creepy it is for there to be any sexual overtones in a father-daughter relationship, and I completely agree. (I merely disagree that the other commenter intended to describe any such creepiness.) I think that's why most of us rightly question the "purity balls" and "daughter as daddy's helpmeet" practices that are popular events and teachings in a few highly patriarchal, self-described Christian circles. Then there are the mothers (and fathers) out there who are describing their daughters not as girls, but as "maidens" or further as "maidens of virtue." They pride themselves on sequestering their daughters so that they will remain virgins until their wedding nights. Now, I uphold virginity as a virtue, but I question the practice of sequestration to enforce it. I think it is a virtue worthy of the word when a child--girl OR boy--is taught chastity and supported in refraining from sexual activity until marriage. Avoiding temptation does not strengthen one's resolve to resist it.
Then there's the whole issue of names. A boy or a man is rightly known as Firstname Lastname, at least in majority practice in North America and most of Europe; that's my culture, so it's the one I can think and write about with some degree of accuracy. The problem comes with insistence by some Christians that women must still comply with the largely-outdated practice of being known as Mrs. Husbandfirstname Husbandlastname, or at a minimum as Wifefirstname Husbandlastname, but certainly as Mrs. Husbandlastname for short.
"Maiden" vs. girl. "Wife" vs. woman. What's the deal? It's the old practice of identifying a female human being not by her actual identity as the unique human being she is, but primarily by her sexual status. Is she a virgin? Is she sexually active as a wife? "Miss" vs. "Ms." Ooooh...that horrible "feminist" notion that a woman's sexual status is no more pertinent a matter of public identity than a man's is!
Dig into the matter some more, and it gets downright disturbing. If there's no ring on the finger or she doesn't go by "Mrs.", she's fair game for trolling (for men to try to "pick her up"). If she DOES go by "Mrs.", then you deal with her husband, not with her, if you're going to deal socially or in business with her. Parents who proudly call their daughters "maidens" are telling the world that their daughters are "untouched" and are potentially in the market for a husband, as long as he meets some pretty stringent (and perhaps impossible) standards. Deal with her father to try to win her hand and the right to take her name from her and give her your own. Wooing/courtship/marriage negotiations are viewed as a matter of warfare, of "conquering" and mastering a woman and excising her from her family. (Don't laugh; I've read that model for obtaining a bride from a couple of well-known advocates of patriarchy and female subordination who identify themselves not only as Christians, but as pastors.)
We human beings are members of the animal kingdom. (If that's offensive, consider that the other options are plant and mineral.) There are certain aspects of being animals with sexual (as opposed to asexual) reproductive capacity that are not all that comfortable to talk about, but are nevertheless true. If our species is physically to survive, we must reproduce. As civilized beings, we have overlaid this need to reproduce with relatively civilized practices and rituals. But from time out of mind, the issue of sexual access to the female has been of critical importance.
Other higher mammals tend to leave this largely to the female, though for many species the male of highest status may combat with lower or outsider males for access to the females of his group. The female, however, ultimately mates or refuses to mate with the male (or males) of her choice.
Not so the human animal, at least not in Western history. As a social group that organized according to the rule of the strongest, the male emerged as ruler: of nuclear families, of clans, of tribes, of nations. This rule extended to the right of sexual access to females. The great Western religions accepted this practice and at least tacitly approved of fathers/clan and tribe leaders/regional rulers controlling marriage (that set of practices that control sexual access). Despite the monotheistic religions' teachings that marriage is about more than sexual access, that remained (and in many circles, still remains) the most important aspect of marriage practices.
Fast-forward to the present. There are still pockets of Christians who assert that fathers should select husbands for their daughters and protect their daughters' virginity for the sake of those future husbands. Even if their wives married THEM for love (or whatever other reason women make when they choose a husband), they will arrange marriages for their daughters, who are expected to support their fathers as an extention of their mothers' role as "helpmeet" to those fathers. Thus, the daughters are encouraged to obtain an education only toward the end of being homemakers and supporters of their future husbands and mothers of those husbands' future children. They subscribe to the ancient practice of making the patriarch the center of life and are taught to perpetuate that practice.
So who ARE these women? Will anyone know them? Will anyone even get a glimpse of the true woman God created them to be? Or will their identity, from birth to grave, be as a man's future wife/wife/widow, with perhaps "mother of (how many children)" added to boost her status?
Let me pause here to explain that I think marriage and motherhood are wonderful things and I believe God blesses these aspects of women's lives--those women who marry and who bear/adopt children. But I believe also that just as men are not totally and exclusively defined by who they marry and by the children they father, women should also not be totally and exclusively defined by their marriage partners and their children. First and foremost, any person, male or female, is a beloved child of God, redeemed at the highest possible cost. Thus, any human being's highest calling is to live out that redeemed life in service to God and to humanity. I believe God calls each of us in specific ways, many of which have little to do with whether we're male or female. I believe God calls us BY NAME, and I really do not think God says "Mrs. Husbandname, I call you" in that calling. "Firstname, my beloved child," is generally the way it works.
And if it works for God to use our names, why are our names not sufficient for identity? Why the focus, for us women, on whether or not we're virgins, or married, or mothers? Why the obsession with sexuality?
I think the short answer is, we are still members of that animal kingdom. When we operate out of our animal-ness (the flesh), we show the truth of God's observation that, once sin entered our world, the man would dominate the woman and the woman would nevertheless desire the man above all else (including God). Though the Second Adam has redeemed us and called us to newness of life, we settle for life in the fallen state. And for some, we idolize that fallen state and codify it and teach one another and our children that we are commanded to live in that state. Our fallenness controls us; there's no room for God the Holy Spirit to guide us in life as the new creation we're called to be in Christ.
I am called by God, by my name. I am not my marital status, I am not my sexuality, I am not my father...I am me, God's beloved child. I believe that status is the only one that matters and that it's every child's birthright (whatever the age or other status of that child). I stand for the freedom of every boy and girl, man and woman, to live out that identity in Christ.
This crystallized for me with what I assume is a misreading of a comment at the CBE Scroll, in which one commenter took another commenter to be saying that a wife ought to respect her husband as HER father. (I had read the comment in question, and I think rightly read it to say that a wife ought to respect her husband as the father of their children.)
The second commenter talked about how creepy it is for there to be any sexual overtones in a father-daughter relationship, and I completely agree. (I merely disagree that the other commenter intended to describe any such creepiness.) I think that's why most of us rightly question the "purity balls" and "daughter as daddy's helpmeet" practices that are popular events and teachings in a few highly patriarchal, self-described Christian circles. Then there are the mothers (and fathers) out there who are describing their daughters not as girls, but as "maidens" or further as "maidens of virtue." They pride themselves on sequestering their daughters so that they will remain virgins until their wedding nights. Now, I uphold virginity as a virtue, but I question the practice of sequestration to enforce it. I think it is a virtue worthy of the word when a child--girl OR boy--is taught chastity and supported in refraining from sexual activity until marriage. Avoiding temptation does not strengthen one's resolve to resist it.
Then there's the whole issue of names. A boy or a man is rightly known as Firstname Lastname, at least in majority practice in North America and most of Europe; that's my culture, so it's the one I can think and write about with some degree of accuracy. The problem comes with insistence by some Christians that women must still comply with the largely-outdated practice of being known as Mrs. Husbandfirstname Husbandlastname, or at a minimum as Wifefirstname Husbandlastname, but certainly as Mrs. Husbandlastname for short.
"Maiden" vs. girl. "Wife" vs. woman. What's the deal? It's the old practice of identifying a female human being not by her actual identity as the unique human being she is, but primarily by her sexual status. Is she a virgin? Is she sexually active as a wife? "Miss" vs. "Ms." Ooooh...that horrible "feminist" notion that a woman's sexual status is no more pertinent a matter of public identity than a man's is!
Dig into the matter some more, and it gets downright disturbing. If there's no ring on the finger or she doesn't go by "Mrs.", she's fair game for trolling (for men to try to "pick her up"). If she DOES go by "Mrs.", then you deal with her husband, not with her, if you're going to deal socially or in business with her. Parents who proudly call their daughters "maidens" are telling the world that their daughters are "untouched" and are potentially in the market for a husband, as long as he meets some pretty stringent (and perhaps impossible) standards. Deal with her father to try to win her hand and the right to take her name from her and give her your own. Wooing/courtship/marriage negotiations are viewed as a matter of warfare, of "conquering" and mastering a woman and excising her from her family. (Don't laugh; I've read that model for obtaining a bride from a couple of well-known advocates of patriarchy and female subordination who identify themselves not only as Christians, but as pastors.)
We human beings are members of the animal kingdom. (If that's offensive, consider that the other options are plant and mineral.) There are certain aspects of being animals with sexual (as opposed to asexual) reproductive capacity that are not all that comfortable to talk about, but are nevertheless true. If our species is physically to survive, we must reproduce. As civilized beings, we have overlaid this need to reproduce with relatively civilized practices and rituals. But from time out of mind, the issue of sexual access to the female has been of critical importance.
Other higher mammals tend to leave this largely to the female, though for many species the male of highest status may combat with lower or outsider males for access to the females of his group. The female, however, ultimately mates or refuses to mate with the male (or males) of her choice.
Not so the human animal, at least not in Western history. As a social group that organized according to the rule of the strongest, the male emerged as ruler: of nuclear families, of clans, of tribes, of nations. This rule extended to the right of sexual access to females. The great Western religions accepted this practice and at least tacitly approved of fathers/clan and tribe leaders/regional rulers controlling marriage (that set of practices that control sexual access). Despite the monotheistic religions' teachings that marriage is about more than sexual access, that remained (and in many circles, still remains) the most important aspect of marriage practices.
Fast-forward to the present. There are still pockets of Christians who assert that fathers should select husbands for their daughters and protect their daughters' virginity for the sake of those future husbands. Even if their wives married THEM for love (or whatever other reason women make when they choose a husband), they will arrange marriages for their daughters, who are expected to support their fathers as an extention of their mothers' role as "helpmeet" to those fathers. Thus, the daughters are encouraged to obtain an education only toward the end of being homemakers and supporters of their future husbands and mothers of those husbands' future children. They subscribe to the ancient practice of making the patriarch the center of life and are taught to perpetuate that practice.
So who ARE these women? Will anyone know them? Will anyone even get a glimpse of the true woman God created them to be? Or will their identity, from birth to grave, be as a man's future wife/wife/widow, with perhaps "mother of (how many children)" added to boost her status?
Let me pause here to explain that I think marriage and motherhood are wonderful things and I believe God blesses these aspects of women's lives--those women who marry and who bear/adopt children. But I believe also that just as men are not totally and exclusively defined by who they marry and by the children they father, women should also not be totally and exclusively defined by their marriage partners and their children. First and foremost, any person, male or female, is a beloved child of God, redeemed at the highest possible cost. Thus, any human being's highest calling is to live out that redeemed life in service to God and to humanity. I believe God calls each of us in specific ways, many of which have little to do with whether we're male or female. I believe God calls us BY NAME, and I really do not think God says "Mrs. Husbandname, I call you" in that calling. "Firstname, my beloved child," is generally the way it works.
And if it works for God to use our names, why are our names not sufficient for identity? Why the focus, for us women, on whether or not we're virgins, or married, or mothers? Why the obsession with sexuality?
I think the short answer is, we are still members of that animal kingdom. When we operate out of our animal-ness (the flesh), we show the truth of God's observation that, once sin entered our world, the man would dominate the woman and the woman would nevertheless desire the man above all else (including God). Though the Second Adam has redeemed us and called us to newness of life, we settle for life in the fallen state. And for some, we idolize that fallen state and codify it and teach one another and our children that we are commanded to live in that state. Our fallenness controls us; there's no room for God the Holy Spirit to guide us in life as the new creation we're called to be in Christ.
I am called by God, by my name. I am not my marital status, I am not my sexuality, I am not my father...I am me, God's beloved child. I believe that status is the only one that matters and that it's every child's birthright (whatever the age or other status of that child). I stand for the freedom of every boy and girl, man and woman, to live out that identity in Christ.
Subscribe to:
Posts (Atom)